To free oneself from oneself, from one's ego, one needs to empty oneself, to humble oneself. To deeply listen, within oneself is the "Zacchaeus, hurry and come down". Come down, humble yourself, so that I may come to stay in your house. In other words, learn to live, after moving from the balcony of the mind to the basement of the heart. Thus, one goes out of oneself, becomes church-like. Thinking of the Lord and not oneself, one goes out of oneself and becomes familiar with others. Embracing everyone with a sense of broader motherhood, affectionately, perhaps crystallizing the frost of the world. Belonging to everyone, without demanding anything from anyone. This descent of the humble mind into the heart, Pentzikis gives it beautifully: "The fact of the union," he says, "of all creatures in one body with Heaven, in the space of the animal function of the heart, is not understood if the mind of all our beliefs is not humbled and lowered lower than the height of the head where it resides."

This book is an interpretation that many readers expected.
Through it, difficult texts of Pentzikis become accessible to many...